Felicity Wright

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Circling Excerpt 2: Part I (Soaring) — Chapter 1: Geography (First Section)

September 4, 2013 By Felicity Wright

This is the first third of Chapter 1.  It goes downhill from here.  And up, and around.  And around.  I invite you to subscribe so that you will receive all the postings.  And I genuinely welcome your comments.

Thanks so much!

Circling_cover

1.     Geography

 

“There is an eternal landscape, a geography of the soul; we search for its outlines all our lives.”

— Josephine Hart

 

Retracing the circular journey, it seems that whatever success I have had in life began with the need for a precautionary pee in Germany, the benefits of a dirty mind in Vermont, and the challenges of teaching Eskimos in Alaska.

 

Most of my childhood memories were agreeable but atypical. In high school in Washington, D.C., I was part of a pseudo-intellectual set. My friends and I took hikes along Rock Creek, held pretentious “philosophy parties” with jug wine on the weekend, enjoyed sunrise breakfasts to watch the cherry blossoms along the Tidal Basin, and conducted poetry readings at twilight on canoes going down the river. I still blush to remember the time I was asked to bring poetry by Keats. Unable to find any of his works in my parents’ bookshelves, I brought a volume of Yeats instead. (I figured that Yeats was a lot like Keats, just a different first letter…)

Teenagers in what was becoming the most important city of the world enjoyed a heady combination of Southern ingenuousness and Northern sophistication. The city was indubitably gracious: children gave up their seats to adults on the bus, men opened doors for women, and salespeople were always friendly. In 1960, Kennedy and his Camelot cabinet had just come to town, with brilliant minds and enough openhearted largesse to save the city, the country, and the world. Civil rights and urban renewal became the watchwords of the day, and my parents were prominent activists in both areas. It was an enchanting town for insiders.

With encouragement from my mother, a precinct captain for the Democrats and active in numerous social and political causes, ten of my friends organized a publicity campaign to improve the deplorable physical conditions of the D.C. public schools. Four others joined me in tutoring junior high school and elementary school students in a less affluent part of town. And when my best friend Mabrie and I got television and newspaper coverage following our refusal to pay the “discriminatory and illegal” class dues imposed by the school principal, we gained special prestige among the “teenage intelligentsia” that we all thought ourselves to be. Like the city itself, we were full of ourselves; in a word, insufferable.

Looking back, I warrant that the apple doesn’t fall far from the tree. For better and worse, my parents both grew up with a sense of invulnerability and self-importance, and my subconscious goal was to match their outrageous teenage stories with one or more of my own.

 

My father’s classic story, paraded for special occasions, new suitors, and interested grandchildren, involved a real-life duel. Yes, the kind with swords, against a nobleman, at dawn, over a woman – the full nine yards. He had an elaborate narrative about visiting his parents in northern Italy where his father was managing several mines for an English company. It was the summer of 1939 and Dad had just finished his freshman year at college. Entering the local bar, he met a nobleman, the fiancé of an attractive woman who sometimes played tennis with Dad. When the duke loudly insulted America for its stance on fascism, Dad responded by criticizing Hitler and Mussolini.

The enraged duke slapped Dad backhanded on the cheek, a challenge to combat. Perhaps he assumed that Dad would back down or lack the skill to engage in a duel, which had been outlawed in Italy for nearly fifty years. But Dad, who was on the fencing team at college, gleefully chose swords as the weapon of choice before returning home to spend a sleepless night and await the dawn.

The fight, which was held at daybreak in a gentle grove overlooking a river, included an attending doctor and two seconds. The duke came dressed in black velvet pantaloons, a white silk shirt, and elegant leather boots, while Dad showed up bare-chested, in tennis shorts and golf shoes (for extra traction). It was reportedly an arduous encounter because the two were evenly matched in strength and skill.

Dad’s fighting skills tended toward the defensive, and he saw that the duke often left his right flank exposed just after thrusting forward. So, awaiting a good opportunity, Dad set up an attack in such a way that when the duke lunged forward, Dad parried to the right, pulling his opponent with him. When the duke brought his sword back to the left to strike again, Dad snapped his to his right, such that his opponent impaled his forearm on the tip of Dad’s blade. Dad gleefully explained that he gently passed off the sword – with the duke’s arm still attached – to the surgeon before walking off to shower and play tennis with the duke’s now ex-girlfriend.

How much of it happened as Dad described? Though I’m quite sure that my ever-gracious father added plenty of dramatic license, one had only to meet him to know that the substance of the story was true. His persona was marked by an ingenuous and enchanting self-assurance that fans of David Niven can recognize. I consider it a key to his character because on that day he understood that he was both charmed and charming.

 

My mother’s epic story happened in 1935, when the Gestapo stopped the train on which she was traveling from Göttingen to Paris while they grilled her on the whereabouts of the thousand dollars that she had had when she arrived in Germany to visit her governess’ family only three weeks earlier. Mom was an unwitting smuggler for peace activists in the United States who were helping to finance the exportation of German Jews after Hitler’s ascension to power. Unaware of how rapidly Hitler had corrupted German society, her father, a minister and antiwar activist, had given her money to take to his Lutheran counterpart in Germany.

In the dozen or so times that Mom recounted the story, she still hyperventilated as she relived the innocent-looking shrugs and bald lies employed to hide the truth and protect her German friends. “Well, we went out to the opera several times, and I bought a whole bunch of clothes, and, oh yes, I had to buy presents for all of my brothers and sisters and family and friends back home…” she said, looking bug-eyed, curling her mouth down, and shrugging her shoulders in a most perplexed manner. Exasperated after questioning this fourteen-year-old ingénue for two hours, the Gestapo finally let the train proceed. And thus her teenage conquest of the Gestapo affirmed in her a steely courage and shrewd resourcefulness that was both a blessing and a curse.

 

With an inheritance of $1,000 from a great aunt, I traveled for a year between high school and college, taking classes and working for six months as an au pair in Germany and then meandering through Spain, Italy, and Greece, doing such odd jobs as washing dishes and working on a road gang. Since my parents grew up shuttling between Europe and the States (although usually accompanied by governesses or older siblings), they were relatively sanguine about my going off alone.

Or maybe this is the blessing – and the curse – of privilege, for while my family was never affluent, I grew up with an assurance that “the world was my oyster.”  It was assumed that I would make a positive difference in the world and that my life would be relatively painless. But would the advantages of prestige and education offset assumptions of invincibility and the familial burdens of high expectation? — Only time would tell.

In the beginning, it seemed either that God was protecting me or that my innocence served more a talisman against evil spirits than an invitation to mischief. Few could believe that I was barely seventeen. That plus the fact that I lacked the experience to recognize a come-on meant that most people treated me as a mascot whom they needed to protect rather than a love object. (Or I had learned my mother’s easy graciousness without her sexuality, and somehow managed to translate that into a friendly, but hands-off, approachability.)

Europe was an extraordinary gift, for I discovered that simplicity is a virtue and that status and sophistication are not all they are cracked up to be. A basic vocabulary of phrases in Spanish, Italian, and Greek sufficed for a month or more in each country, and I commend them to all young ladies traveling alone. They are: “Good morning,” “Good afternoon,” “Good evening,” “please,” “thank you,” “I love you,” and “Don’t bother me.” (“I love you” is especially helpful for pre-adolescents and grandparents who will then take you under their wing, while “Don’t bother me” is important for all others.) These phrases, a ready smile, and body gestures kept me hale, hearty, and happy for almost a year.

Greece was a special haven. Everything sparkles in the brilliant Mediterranean sun – the crystal Aegean Sea, the white sandy beaches, the spotless whitewashed buildings, the hearts of the villagers and simple peasants. Running out of money about a week after arriving, I found a succession of jobs helping sell crafts to tourists, washing dishes in a nightclub, and clearing rocks on a road gang. The foreman could have been an understudy to Anthony Quinn in Zorba the Greek with his flashy smile and zest for life.

 

But then comes undeniable proof that my life is firmly in the grip of the bizarre. Because my first SAT scores were not as high as I want, I opt to take them a second time, which means hopping a train to Frankfurt to the U.S. Army enclave known as “Little America.”

Arriving at the American high school twenty-five minutes before the test is scheduled to begin, I find only two adult proctors setting up. Being well versed in the value of a precautionary pee, I ask for the nearest toilet and learn that the girls’ bathroom is nearly a quarter mile down labyrinthine hallways at the other end of the building.

After closing the stall door, I discover the latch is broken. I am trapped in a cell that is two feet wide, five feet deep, eight feet high, and just shy of a quarter mile from the nearest human being. I spend five minutes in grueling attempts to shimmy up the slippery sides of the stall and lunge from the toilet seat to the top, hyperventilating all the while. (“Damn me – if I were as agile as my sister Allegra I could just shimmy up the walls. If I were as strong as my brother Peter I could muscle my way over. But I’m useless and helpless. Damn me!”)

I consider screaming but that is pointless. The proctors are far away, and there are apparently no other students with college aspirations. I decide on one last attempt before breaking down in tears and writing off the possibility of college later this year. Removing my shoes and socks to get better traction with bare feet, I breathe deeply, conjure up positive affirmations, place both feet on top of the toilet seat, and lunge for the top of the stall. This time I am able to get one toe over the top and then bully my ankle to the other side. I reach up, get an arm hold, and then carefully slide my body up and forward.

At which time the unbelievable happens. I am literally eight feet in the air with bare legs straddling both sides of the toilet stall, congratulating myself on my physical prowess and simultaneously trying to catch my breath, when the door opens and a young woman walks in. I say a sheepish “hello” and am about to explain why I am perched bare-footed atop this strange aerie. She looks up, spies me hovering like a raptor overhead, and bolts out. Sliding down and washing my hands in warm water to calm down, I chuckle at her terror. There seems something oddly familiar about her, but I can’t place it.

A minute or two later, she walks back in – more calmly this time – and looks skeptically at me, asking, “Felicity???” I instantly recognize Alice Kraft, a good friend from elementary and junior high school whom I haven’t seen in four years. I also know this is the most memorable story of bumping into old friends in strange places imaginable.

In that instance, I discover that terror is temporary and happiness can be found in adventurous abandon. I will go crazy places, encounter bizarre situations and, catlike, end up on top with eight more lives and a good story to boot.

Circling Excerpt 1: The Introduction

August 27, 2013 By Felicity Wright

With encouragement from friends and fellow writers, I am revising the book that was previously titled In God We Tryst: A Pilgrimage.  It will now be called Circling.  I’m not sure whether or not to add a subtitle, A Spiritual Odyssey.  (I welcome your thoughts.)  Also, I will be posting parts of it on this blog and hope that I’ll get lots of suggestions from you, my dear readers.

So here is the Introduction.  Enjoy — and respond with what works and doesn’t work for you.  Thanks so much!

 

Goober

Introduction

 

I live my life in ever-widening circles

That stretch out over the things of the world.

I may never reach the outermost orbit,

But that is what I strive for.

 

I am circling around God, around the ancient tower,

And I’ve been circling for a thousand years

But I do not know yet: if I am a falcon,

A storm . . . or a great song.

 

Rainer Maria Rilke, A Book for the Hours of Prayer

 

To this day, I live all three: the falcon, the storm, and the song. There have been times when the storm raged so harshly that the falcon cowered and the song was stilled, but these, albeit violent, were infrequent. Mostly, the falcon flies high and the song is a love song.

But it’s hard work: circling God is not easy. There is no assurance that “things will be all right in the end,” either in this life or the next. Living a God-centered life is counter-cultural, and it becomes harder as the children grow and our bodies deteriorate. Often our hearts want to say “Yes” to God, while our heads protest “No way!” Many people question the legitimacy of God, craving certainty when none is possible. Others profess intimacy with the inner workings of the divine mind, alienating those with a humbler faith.

As a teenager, I careened between self-righteous certitude and hardened skepticism until an unlikely Trinity of cheap wine, dirty feet, and a fire-breathing Baptist preacher set me on a spiritual odyssey to find a loving God. Ashamed by a circuitous odyssey with too few signposts, I despaired of going public with the love story that supposedly happens when one finds God.

Earlier drafts were titled Searching for God: An Idiopathic Odyssey because I began it after the death of my infant daughter Caitlin, thirty-five years ago. One thing after another went wrong in her three-month lifetime and it was as perplexing to the doctors as it was to us. When the chief cardiovascular surgeon came to tell us of another bizarre twist in Caitlin’s medical plight, I probed to understand its cause. He shrugged his shoulders, raised his eyebrows, curled his lip, and said it was idiopathic.

When I asked what “idiopathic” meant, he sheepishly explained that it meant there was no clear medical cause. I laughed outright, “Oh, ‘idiopathic’ is the same as ‘I haven’t a clue!’”

When he acknowledged the truth of my equation,  the word evolved into a description of my spiritual journey quite as much as it did Caitlin’s medical trials. It’s an elegant term that experts – doctors, lawyers, or even theologians – can use when bereft of better explanations for why things happen the way they do. There is a respectful holiness about idiopathic confusion.

In time, I recognized that my yearning to understand God’s truth in the face of innocent suffering might some day result in a book. But being an optimist by nature, I thought the book could not be completed until there was a happy ending. There has to be a purpose in life, I thought, just as there has to be goodness in God – or why else are we born and why do we persist in believing in a loving deity?

So I waited for the happy ending. And waited. And waited. Some delightful blessings came my way, including a pair of magnificent children, delightful friends, and satisfying professional work…but the fairy-tale ending remained elusive. Every time I thought life was leveling out to a gentle and comfortable playing field, another gut-wrenching loss would find its way to my soul.

The clarity of my youth became the curse of my adulthood. Raised on the importance of rational thinking and hard work, I managed the first half of my life with a healthy combination of messiness and good fortune, emerging at thirty with a fine husband, excellent job, and upbeat attitude. Then things soured: our first child died at three hours, and Caitlin at three months. Of the two living children, one was born without an ear and another with a neurological birth injury. Twelve years later, the marriage was over and my foray into new life as an ordained minister boomeranged, hitting me broadside and leaving brutal scars.

Finally – finally! – I wised up. I heard God clearly for the first time, and what I heard made me realize that I’d been going about things all wrong. I had wanted my head to justify the yearnings of my heart. Sure, I was on the right path and walking in the right direction, but it was as though I had been walking backwards all the way.

When I turned myself around so that I was walking head- (or was it heart-?) first, I still tripped over the rocks and slipped in the mud, but discovered newfound pleasures in the trek. I realized that I had been looking for the wrong type of happy ending. I needed to focus on the journey not the destination – to enjoy the walk with all the pathos and bathos, the sublime and the ridiculous, that comes our way. I learned that there are times when we need to scout aggressively for blessings as a way of tempering the trials. Prayer and gratitude help in making the valleys less deep than they might be otherwise.

My quest took me from the East to the West and back to the East coast, from motherhood to ministry, and from skepticism to faith. After years of spiraling through a spiritual wilderness where the only choice was to dismiss or disdain God, I emerged shaken but open to new possibilities. The children are well, my health is good, my attitude is positive, and my awareness of the blessings of life is enhanced by the challenges of getting to this point.

But while I preach and believe the good news as written in the Bible, I am nonetheless beleaguered with questions; it is heady work to explain the value of being faithful without also being certain. And so I write this book for those of us who are “seekers”: those of us who want to believe in God but find it tough going. We can’t understand why religious faith comes more readily to other people: have they had an easier life, or are they smarter than we are, or are they dumber than we are? Somehow, our weary minds can’t quite muster the necessary energy to take the exhilarating bounce of faith that graces other lives. Instead, we torment ourselves with the big “why” questions that differentiate us from other species – the “why this?” and “why not that?” and – worst of all – the “why me?” questions that suggest we may be created in the image of God but are a long way from home.

I trust that readers will enjoy the roller-coaster stories of my adventure while also exploring the workings of God in their lives. I hope that these nourishing, if perhaps bittersweet, appetizers might open readers to a divine banquet where, I believe, all are welcome.

We each experience the divine in personalized ways based on our culture and upbringing. In this light, some readers may object that my occasional use of colorful language is sacrilegious, or that it trivializes what is a genuinely profound and perplexing struggle to explain Holy Mystery. To such complaints, I have two responses.

First, as Popeye would say, “I yam what I yam,” and perhaps class just ain’t my strong suit. I sometimes use graphic language, and so the book just wrote itself that way. Second, I believe that God yearns to connect with all of us – old and young, male and female, black and white, gay and straight, rich and poor – and will happily use any and all methods of discourse to open our ears, our hearts, and our minds. In my case, it sometimes takes gutter speak to get through the earwax.

Finally, I end this introduction by explaining that the God I now love has different faces and voices and appears through a robust tapestry of images, terms, and languages. God is beyond being male, female, Christian, Buddhist, Jewish, Muslim, and everything else we can imagine. I believe that, just as God created so many varieties of flowers to bring beauty into our lives and just as there are varieties of birds to give us music, so also are there many different religions so that all people can find a way to Her. Too often we argue over the pros and cons of the different lamps, forgetting to honor the universal light that is God.

Because of my cultural and personal heritage, God speaks to me through the person and teaching of Jesus Christ, but I hope that non-Christians will be able to relate to the substance of this faith journey, if not the specific images and terms. Most importantly, I hope this “travelogue” will encourage readers to honor their own search for God. It may be that the roller-coaster of disordered chaos is actually a God-centered Ferris wheel: we still go up, down, and around, and some of us may get horribly nauseous.

But the view at the top is celestial.

 

If only for a second. Then the circle begins anew: our lives are an interwoven trinity of falcon, storm, and song swirling up, down, and around that ancient tower that we call God.

 

 

Happy Mothers’ Day…and celebrating what’s in the Bible!

May 11, 2013 By Felicity Wright

ZeusStatueWe too often think of God as if HE, like Zeus reigning havoc from Mount Olympus, were an outrageously virile, sometimes malicious misogynist.  Woe on us ladies, who are hapless helpmates if not also victims…

Well, there’s lots of history and literature behind such an misconception, but it’s not in the Bible!   Okay, okay, let’s be honest — some of it is…. BUT there’s much to commend a more gentle and feminine image of God.  I’m preparing for tomorrow’s message for Mother’s Day, and I’ve gleaned the following from several sources:

In the Hebrew Bible, El Shaddai is one of the words for God, along with Yahweh, Adonai, Elohim, and others. Although usually translated “Almighty God,” it might better be translated as the “Many-breasted One” from the plural of the Hebrew word shad, meaning breast, rather than the ancient Semitic word shadu meaning mountain.

A. Examples of God referred to as a mother:

  • a woman in labor (Isa. 42:14) whose forceful breath is an image of divine power
  • a mother suckling her children (Num. 11:12)
  • a mother who does not forget the child she nurses (Isa. 49:14-15)
  • a mother who comforts her children (Isa. 66:12-13)
  • a mother who births and protects Israel (Isa. 46:3-4). In contrast to idol worshippers who carry their gods on cattle, God carries Israel in the womb. The message to the people is two-fold: it demonstrates God’s superiority over other gods, and reiterates the divine promise to support and redeem. In short, God’s maternal bond of compassion and maternal power to protect guarantee Israel’s salvation.
  • a mother who gave birth to the Israelites (Dt. 32:18)
  • a mother who calls, teaches, holds, heals and feeds her young (Hosea 11:1-4) 2. Other maternal references: Ps. 131:2; Job. 38:8, 29; Prov. 8:22-25; 1 Pet. 2:2-3, Acts 17:28.

B: Examples of God doing womanly activities:

  • God as a seamstress making clothes for Israel to wear (Neh. 9:21)
  • God as a midwife attending a birth (Ps. 22:9-10a, 71:6; Isa. 66:9)
  • God as a woman working leaven into bread (Luke 13:18-21)
  • God as a woman seeking a lost coin (Luke 15:8-10)

C: The Holy Spirit is often understood to be feminine:

  • “Ruach” in Hebrew is a feminine noun; “pneuma” in Greek is neuter
  • The Holy Spirit is often associated with women’s functions: the birthing process (John 3:5; cf. John 1:13, 1 John 4:7b, 5:1, 4, 18), consoling, comforting, emotional warmth, and inspiration.
  • Some ancient church traditions refer to the Holy Spirit in feminine terms (the Syriac church used the feminine pronoun for the Holy Spirit until ca. 400 C.E.; a 14th c. fresco depicting the Trinity at a church near Munich, Germany images the Holy Spirit as feminine).
  • Sophia is honored as a goddess of wisdom. In Orthodox Christianity, Hagia Sophia (Holy Wisdom), is an expression of understanding for the second person of the Holy Trinity, (as in the dedication of the church of Hagia Sophia in Istanbul) as well as in the Old Testament, e.g., Proverbs 9:1.

So tomorrow, with the children, we will pray:  “Our Mother, who art in heaven, hallowed be Thy name…”

And I do believe that the Father-Mother God will rejoice!

Gratitude

April 5, 2013 By Felicity Wright

I’ve been asked to write about gratitude, but I’m not feeling mellow or happy or grateful. And it is because I CANNOT ABIDE TIME-WARNER CABLE. I just got home and went to turn on the BBC and PBS News Hour, but my TV is responding with a screen telling me that my cable box is not authorized (a new message that doesn’t make sense since it was working yesterday) Sadly, Times-Warner has the monopoly here for TV/Internet access, so I’m helpless.

I call the number on the screen and get a message said that the wait for customer support will be “slightly more than 10 minutes.”

I can manage that, I think, putting the phone on speaker. Feeding the new puppy and making dinner for myself, I listen to ads promoting various Time-Warner services punctuated with the constant (if insincere) refrain: “Thank you for your patience: an operator will be with you shortly.”

But now it’s been 47 minutes and 17 seconds and still no operator. And I’m supposed to be thinking about gratitude? The fact is that I’m thoroughly p*ssed! I’d hang up except then I would have to wait even longer.

In my frustration and impatience, I remember to breathe deeply and consider: what am I grateful for? I realize that my anger is heightened because of my sense of entitlement. Assumptions of instant TV, a free press, and local and international news come with privilege. For me, they come with a free (and good) public education, from being born into a white, middle/upper-class family, and from living in the greatest democracy in the history of the world.

Reflecting on my nephew who had served in Afghanistan (and the Afghan people that we are trying to help), I am reminded of the poverty and injustice common to the American natives in Utah and Alaska with whom I had worked many years ago. I am reminded of friends and colleagues living in squalid townships in South Africa and barrios in Mexico. I am reminded of friends living in the hollers of Kentucky. I am reminded of friends and family struggling with life-threatening diseases.

Gabriel, my now-well-fed puppy, charges around the house. Celebrating life and freedom with wild abandon, he interrupts my self-indulgent reflections, calling me back to thoughts of life and joy and connection.

In the process, he puts my life in perspective and I realize that I am grateful that:

  • I have a telephone to call (and wait) from.
  • I live in a country that honors a free press; I can get PBS, BBC, local news, and numerous other TV stations most of the time.
  • I have friends and family who are working to make this a better world and trying to improve the lot of those who have less.
  • My puppy reminds me that life is joy.
  • My friend thinks well enough of me to ask me to write about gratitude.

Hallelujah.

 

IMG_1252

 

Melody, Harmony, and Instrumentation: The Lessons of Bach (and of Jesus)

February 18, 2012 By Felicity Wright

I’ve been pushing the envelope at my church — just a wee bit, i.e., enough to delight some and trouble others. After all, there’s the right way of doing things (that is, the way we’ve always done it) and the Wright way of doing things. There is confluence but not symmetry — or not as some might wish.  We have a worship planning group, and they’re excited by new ideas and approaches, but sometimes they are more adventurous than traditional (which may be why we enjoy working together).

For several weeks, I’ve pondered how to explain my philosophy of worship in a way that “traditionalists” might understand, if not agree with. And then — as if by grace — Time Warner Cable (not a standard agent of divine inspiration) created a new ad often aired on CNN. I was unmoved by the message of Ricky Gervais, but something unspoken kept me from hitting the mute button.

I soon recognized the background tune as Bach’s Prelude No. 1 in C Major. It wasn’t long before the voice of Bach or God or something offered divine inspiration to me and (hopefully) my congregation! A few hours after consulting with Google (the modern “god” of facts if not the eternal God of love and wisdom), I was reminded of two key qualities of Bach:

  1. He wrote “S.D.G.” (soli deo gloria — “to God alone be the glory”) on each of the 10,000+ pages of music he created;
  2. He was heralded as a great improvisor but not composer during his lifetime!

On iTunes today, I was able to find 8416 melodies either written by Bach or based on his melodies. Take the Prelude No. 1 as an example.  Though an exquisite piece for the harpsichord (as written), it also works beautifully on the piano, harp, and harmonica. Gounod used it as the underlying harmony for his exquisite Ave Maria — which has been recorded by many classical musicians, including my favorites Kathleen Battle and Nana Mouskouri. Of the non-classical versions, my choice is the one where Bobby McFerrin sings the Bach prelude-harmony while cellist Yo-Yo Ma plays the Gounod super-melody.

Jesu, Joy of Man’s Desiring is a beloved chorale, and it is surprisingly enchanting when played by Herb Alpert and the Tijuana Brass or Leo Kottle on 12-string guitar.

O Sacred Head, Now Wounded shows up with different words in numerous hymnals  plus it’s the melody that Paul Simon uses for his “American Tune.” (Of course, Bach probably thought it was a German tune, but what the heck — it’s so beloved and effective that it’s probably a universal tune.)

Air on a G String is the underlying harmony to Sweetbox’ “Everything’s Gonna Be Alright” — in fact they did to this melody what Gounod did to the Prelude No. 1 in C. There’s also a 2010 version by the Fucking Champs, a heavy metal band from California, that is surprisingly enjoyable (from the standpoint of one who is NOT a heavy metal fan!)

You can find the Fugue in G Minor performed by illustrious organists (as written by Bach) AND a wonderful version by the U.S. Navy Steel Band!  Plus the exquisite melodies from the Anna Magdalena Notebook is given words and percussion additions in The Toys’ “A Lover’s Concerto.”

What does this say for worship, if not also for life?

We need to remember the why — namely the melody — of what we’re about. Personally, I may not like the harmonies and instrumental arrangements of many of the pieces I found on iTunes, but I have to acknowledge that some people are put off by the words “Bach” or “classical music.” They would never pick up an album of Kathleen Battle or Andrea Bocelli, but might fall in love with Bach-Gounod’s “Ave Maria” sung by Stevie Wonder, Michael Crawford, the Carpenters, or Wynonna Judd. (To say nothing of “These Are Special Times” by Celine Dion.)

The harmonies and instrumentations may change, but it’s Bach’s melodies that have enchanted us for centuries. Would Bach, famed as one of the great improvisors of all time, be discouraged or delighted by the many (and sometimes outrageous) re-interpretations of his melodies? I think the latter!

Similarly,  the music of Jesus warrants different expressions. For some, it’s organ and standard hymns sung by a traditional choir.  For others, it’s praise music and overhead screens. Some won’t open their lips or raise any body parts; others offer a chorus of “amens” and wave arms. In all cases, it’s about Jesus’ gospel of inclusivity, justice, and all-embracing love. The interpretations may change, but the melodious message lives on — for Jesus, for Bach, and for us.

S.D.G.

 

 

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  • Sue Backus on Christmas 2017: Unexpected Gifts: “Gifts truly come in many forms…your travels took many unexpected turns, but with eyes wide open to others, your spirit…”
  • Cyn on Christmas 2017: Unexpected Gifts: “Beautiful and humbling.”
  • Suzanne Maschmeyer on Christmas 2017: Unexpected Gifts: “Deep thanks!”
  • Carol L Smock on Observations and Memories from 9-11-11 at the World Trade Center: “Thank you for this confirmation of faith and the peace that passes all understanding. I used to think that when…”
  • Carol Smock on Donald Trump: The Devil or the Holy Spirit?: “It is true that Trump forces us to examine ourselves in light of his promises and our reaction to them.…”

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